“I particularly want to reach newcomers” writes Anthony Tommasini, Times chief classical music critic, in his preface. I do not think they will be helped very much by this book. A rookie who picks it up and reads the subtitle may expect something more than two operas by Bellini, two by Donizetti, one Gounod (not Faust), one Massenet (not Manon) and no Lohengrin.
Category: Books
KRAMER: Opera and Modern Culture — Wagner and Strauss
“New musicology” is the cultural study, analysis and criticism of music, which proffers the belief that music has societal, religious, political, personal, and sexual agendas. Consequently, new musicology, much like the discussion of such topics at social gatherings, can be polarizing.
SMART: Mimomania: Music and Gesture in Nineteenth-Century Opera
Here’s a serious niche book, a relatively slender volume dealing with a topic at once both arcane and surprisingly central to some of the major controversies in opera production today. I think it has major problems but it has become for me the pebble dropped into the pond that sends ripples to unexpected places, raising interesting questions in the process.
The Cambridge Companion to Grand Opera
Among the recent publications on opera, The Cambridge Companion to Grand Opera, edited by David Charlton, breaks new ground with its systematic and thorough exploration of grand opera, a specific part of the genre which played an important role in the musical culture of the nineteenth century.
LOEWENBERG: Annals of Opera, 1597-1940
This volume has long been regarded as the definitive work on the subject, and has been quoted in countless later works whenever a reference was required to the performance histories of individual operas. Taken as a whole, especially when one considers the state of library science when the book was first written, it is a magnificent piece of work, and belongs on the bookshelf of every researcher in the operatic field.
SCRUTON: DEATH-DEVOTED HEART — Sex and the Sacred in Wagner’s Tristan and Isolde
Roger Scruton’s new book is an engrossing attempt, intensely argued throughout, to persuade the reader that Richard Wagner’s Tristan and Isolde is a religious work, not only in the vague sense that it elevates our feelings into an exalted condition that strikes the non-religious as “religious”, but in the precise sense that it incarnates, as the Eucharist incarnates the doctrine of Christianity, a doctrine that would give our meaningless lives a sufficient meaning if we were to believe and follow it. Nearly half a century ago, Joseph Kerman, in Opera as Drama, called Tristan “a religious drama” and suggested an analogy between it and Bach cantatas dealing with religious conversion and conveying religious experience. Twenty years later, Michael Tanner, a resolutely acute writer on Wagner, described Tristan and Bach’s St Matthew Passion as the two supreme examples of works “of which it is a prerequisite that one suspends disbelief . . . in the ethos which the work embodies and promulgates”. At the same time he admitted that the love unto death of Tristan and Isolde is not “a kind of living that can be rationally valued”. More recently and less cautiously, in his Wagner, he calls Tristan “the one work of Wagner’s which seems to be making an unconditional demand on our capacity to embrace a new, redeeming doctrine”.
MAGEE: THE TRISTAN CHORD — Wagner and Philosophy
Wagner, bloody Wagner; will we ever have done with the man? I don’t suppose that we’ll ever have done with his operas. For many of us, they are indispensable art; among the defining achievements of the Western tradition. “There is no music deeper . . . and no drama deeper either. (The Ring) is enough in itself to place Wagner alongside Shakespeare, Michelangelo and Mozart.” If you don’t think Wagner is that good, you won’t like Wagner and Philosophy, Bryan Magee’s new book about him. Whether or not he is that good, there is surely a problem that arises insistently about Wagner but not Michelangelo or Mozart or, least of all, about Shakespeare: that of getting the art clear of the artist. Shakespeare is notorious for disappearing from his plays, but Wagner is everywhere in his operas. You just can’t think about them and not think about him; nor would he conceivably have wished you to.
The Cambridge Companion to Rossini
The title of this book, “The Cambridge Companion to Rossini” probably means different things to different people.
OSBORNE: The Opera Lover’s Companion
Every CD collector faces the day (or days, in the case of the truly dedicated collector) when denial no longer suffices — the shelves are sagging and overflowing, and the time has come to purchase yet another storage unit. Perhaps others have done what I did once to forestall that day — I removed all the booklets from my opera sets (and cover boxes as well, of course) and stored them on that increasingly archaic furniture item, a bookshelf.
WARRACK: German Opera — From the Beginnings to Wagner
Writing a history of an important and complex operatic repertory spanning three dynamic centuries is a daunting task, one that is perhaps better suited to several specialists than a single author. While an individual rarely possesses the scholarly breadth to write with expertise and authority on so much music, he or she can impart a unifying perspective and a consistent set of goals. But this advantage can also prove to be a limitation.