English Touring Opera are delighted to announce a season of lyric monodramas to tour nationally from October to December. The season features music for solo singer and piano by Argento, Britten, Tippett and Shostakovich with a bold and inventive approach to making opera during social distancing.
This tenth of ten Live from London concerts was in fact a recorded live performance from California. It was no less enjoyable for that, and it was also uplifting to learn that this wasn’t in fact the ‘last’ LfL event that we will be able to enjoy, courtesy of VOCES8 and their fellow vocal ensembles (more below ).
Ever since Wigmore Hall announced their superb series of autumn concerts, all streamed live and available free of charge, I’d been looking forward to this song recital by Ian Bostridge and Imogen Cooper.
The Sixteen continues its exploration of Henry Purcell’s Welcome Songs for Charles II. As with Robert King’s pioneering Purcell series begun over thirty years ago for Hyperion, Harry Christophers is recording two Welcome Songs per disc.
Although Stile Antico’s programme article for their Live from London recital introduced their selection from the many treasures of the English Renaissance in the context of the theological debates and upheavals of the Tudor and Elizabethan years, their performance was more evocative of private chamber music than of public liturgy.
In February this year, Albanian soprano Ermonela Jaho made a highly lauded debut recital at Wigmore Hall - a concert which both celebrated Opera Rara’s 50th anniversary and honoured the career of the Italian soprano Rosina Storchio (1872-1945), the star of verismo who created the title roles in Leoncavallo’s La bohème and Zazà, Mascagni’s Lodoletta and Puccini’s Madama Butterfly.
Evidently, face masks don’t stifle appreciative “Bravo!”s. And, reducing audience numbers doesn’t lower the volume of such acclamations. For, the audience at Wigmore Hall gave soprano Elizabeth Llewellyn and pianist Simon Lepper a greatly deserved warm reception and hearty response following this lunchtime recital of late-Romantic song.
Collapsology. Or, perhaps we should use the French word ‘Collapsologie’ because this is a transdisciplinary idea pretty much advocated by a series of French theorists - and apparently, mostly French theorists. It in essence focuses on the imminent collapse of modern society and all its layers - a series of escalating crises on a global scale: environmental, economic, geopolitical, governmental; the list is extensive.
For this week’s Live from London vocal recital we moved from the home of VOCES8, St Anne and St Agnes in the City of London, to Kings Place, where The Sixteen - who have been associate artists at the venue for some time - presented a programme of music and words bound together by the theme of ‘reflection’.
Amongst an avalanche of new Mahler recordings appearing at the moment (Das Lied von der Erde seems to be the most favoured, with three) this 1991 Mahler Second from the 2nd Kassel MahlerFest is one of the more interesting releases.
‘And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven that old serpent Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.’
If there is one myth, it seems believed by some people today, that probably needs shattering it is that post-war recordings or performances of Wagner operas were always of exceptional quality. This 1949 Hamburg Tristan und Isolde is one of those recordings - though quite who is to blame for its many problems takes quite some unearthing.
There was never any doubt that the fifth of the twelve Met Stars Live in Concert broadcasts was going to be a palpably intense and vivid event, as well as a musically stunning and theatrically enervating experience.
‘Love’ was the theme for this Live from London performance by Apollo5. Given the complexity and diversity of that human emotion, and Apollo5’s reputation for versatility and diverse repertoire, ranging from Renaissance choral music to jazz, from contemporary classical works to popular song, it was no surprise that their programme spanned 500 years and several musical styles.
The Academy of St Martin in the Fields have titled their autumn series of eight concerts - which are taking place at 5pm and 7.30pm on two Saturdays each month at their home venue in Trafalgar Square, and being filmed for streaming the following Thursday - ‘re:connect’.
The London Symphony Orchestra opened their Autumn 2020 season with a homage to Oliver Knussen, who died at the age of 66 in July 2018. The programme traced a national musical lineage through the twentieth century, from Britten to Knussen, on to Mark-Anthony Turnage, and entwining the LSO and Rattle too.
With the Live from London digital vocal festival entering the second half of the series, the festival’s host, VOCES8, returned to their home at St Annes and St Agnes in the City of London to present a sequence of ‘Choral Dances’ - vocal music inspired by dance, embracing diverse genres from the Renaissance madrigal to swing jazz.
Just a few unison string wriggles from the opening of Mozart’s overture to Le nozze di Figaro are enough to make any opera-lover perch on the edge of their seat, in excited anticipation of the drama in music to come, so there could be no other curtain-raiser for this Gala Concert at the Royal Opera House, the latest instalment from ‘their House’ to ‘our houses’.
Mozart Die Zauberflöte (The Magic Flute) at La Monnaie /De Munt, Brussels, conducted by Antonello Manacorda, directed by Romeo Castellucci. Part allegory, part Singspeile, and very much a morality play, Die Zauberflöte is not conventional opera in the late 19th century style. Naturalist realism is not what it's meant to be. Cryptic is closer to what it might mean.
It is thus ideally suited to Romeo Castellucci's intelligent, literate approach, with multiple layers of symbols, not all of which might be obvious at first, but become more rewarding with each viewing. His sets are elegant but don't operate on appearance alone. Castellucci is a director for those who care enough about opera to make an effort to penetrate beyond the surface. Those who want opera to be "pretty" can be content, but they'll miss out on the real depths. Please read more about three of his recent productions Salzburg Salomé,Munich Tannhäuser, and Henze's The Raft of the Medusa. Like composers, and conductors and artistes, good directors have a vocabulary of their own : the more you experience, the more patterns emerge.
Castellucci's approach to Die Zauberflöte is illuminating on many levels, a term which has more meaning in this case than usual, since illumination is a concept at the core of Freemason beliefs. Freemasons are "The Sons of Light", light meaning enlightenment, self-awareness and understanding an individual's place in a community. Members undergo rites of initiation, facing challenges as they rise within the hierarchy. Until very recently, secrecy was also part of the Freemason ethos, further emphasising the concept that wisdom comes not as an automatic right for everyone, but only to those who make the effort to seek it out. Elitist perhaps, but that kind of elitism is no bad thing.
Thus the Overture is played over a dark set where a man faces a single line of light and tries to grasp it. Other men appear, in strange non-human regalia, with a sheet of coloured cloth. It's evidently a reference to something, though one I don't get, which is part of the fascination of Castellucci productions : you don't need to know everything first time round, which in itself is the beginning of wisdom. The darkness remains, but now is backdrop to props and costumes of lustrous whiteness: singers and actors move like dolls in an elegant music box, seen through a haze of fine gauze. Rococo elaboration against classical formality. For more detail about the set design, as beautiful as icing on a wedding cake, please see HERE. The singers move in symmetrical patterns, suggesting at once the intricate layers in the plot and the idea that the characters’ fates are controlled by forces beyond their control. The moon, the sun, the movement of planets in the universe and the traverse of time. Lots of feathers, too, evoking nature and the birds, and Papageno (Georg Nigl) whose job it is to trap and kill. In Die Zauberflöte the Queen of the Night (Sabine Devieilhe) pits her wits against Sarastro (Gábor Betz) and his confrères. Men versus women, an undercurrent that runs through the piece, which Castellucci, with his appreciation of the "Eternal Feminine", knows how to develop.
Thus the interlude between the first and second acts, separating the silvery night from golden day. At first, the impersonal "song" of machines : three women are seen using breast pumps. Real women, who lactate. the contrast between this intimate act of selfless nurturance and the hollow drone of the machine makes a point. As the real music starts the milk is poured into a long tube - the tube which represented light right at the beginning. This makes sense connected to Sarastro's aria "O Isis und Osiris" which follows, which is an invocation to protect those starting out on their journey ahead. Castellucci then inserts spoken dialogue which also should not shock, since dialogue is part of the Singspiele tradition. Women and men on two sides of the same stage, costumed as anonymous androgynes. As they tell of the challenges they have faced in their lives, they become individual, with personalities and backgrounds. Compelling testimonies about coming to terms with blindness and disfigurement. Many of these speakers are in fact real people, not actors, and they've faced challenges most of us may (hopefully) never meet. So anyone in the audience who can't face these brutal truths therefore fails the challenges placed before them. "We have passed through the Night. We are very close to freedom". So don't anyone dare knock this scene or sneer at their courage, and Castellucci's decision to let them speak. The reason the dialogue is in English is, I think, because the speakers come from different countries, but are united by experience - another concept important to this drama.
More gold - more "light"- but androgyny still prevails, since enlightenment is not yet achieved. Georg Nigl's robust Papageno provides comic relief, of a sort, but the silvery tomes that accompany his song suggest the silvery tones of the night. For much the same reason, the Three Knaben represent immaturity. They have the innocence of birds, for they have not experienced challenge. Tamino (Ed Lyon) and Pamina (Sophie Kärthauser) will, however, grow up in the course of the time as they face their destiny. Different couples - professional singers and amateur speakers - are seen interacting together, coming to "know" each other and themselves. More symmetry still, and almost painful vulnerability. A blind woman lets herself be touched, respectfully, by men whose hands are maimed : she has learned to trust, not to judge. Would that more audience dared the same ! Then another surprise - the Narrator (Dietrich Henschel) speaks He finds himself alone. "I am not myself, but still myself. I have crossed another horizon", he says "But I have you, silvery light, victorious over fire". He calls out the individual names of the non-professional speakers, who surround him, some of whom are burns victims. "You are the truth for me - you re-assure me". Thus the bird-like freedom and innocence of the Papageno-Papagena duet that follows and the joyous ensemble, where all are united, women and men, Night and Day, mortals and (possibly) immortals. "Heil sei die Geweihten! Ihr dräget durch Nacht!.....Es siegt die Stärke und Krönet zum Lohn die Schönheit und Weisheit mit ewiger Kron". A fine cast all round, conducted by Antonello Manacorda, worthy of the challenges of this visionary yet powerfully human production. Those who can cope with challenge can catch it here on arte.tv.