Category: Recordings

After playing a few tracks I was reminded of the late Harold Rosenthal’s review of a 1973 Callas and Di Stefano-concert in his own Opera Magazine: “This is one of the saddest reviews I ever had to write.”

I have long been accustomed to the grumblings of my German and Italian colleagues concerning the pronunciation and expression of musical works in their native languages by English-native singers and choirs. I had chalked it up to benevolent xenophobia, but this beautiful recording gives me new insight into their perspective.

When it comes to any new recordings of Schubert’s song cycle Winterreise, it is difficult not to think of the fine performances by Dietrich Fischer-Dieskau at various points in his career. While Fischer-Dieskau’s recordings can serve as points of reference, the recent CD by the baritone Andreas Schmidt adds to the many excellent recordings that already exist for this work. Schmidt brings to this cycle a personal and effective interpretation that emerges clearly in the recording, where the close ensemble with Rudolf Jansen results in a nuanced performance. By allowing themselves fluid tempos, the performers allow the text to serve the music well. At times they linger over a syllable or stretch a phrase to reinforce the meaning. These are subtle differences that are at the core of experienced and effective Lieder performance.

In 1934, John Christie launched an institution of English musical life with Fritz Busch and Carl Ebert: The Glyndebourne Festival. Since 1951, the Festival has staged four productions of Mozart’s opera seria Idomeneo (1781), the most recent being in 2003.

Of the three Baltic States, both Latvia and Estonia are better known for choral music than Lithuania. Yet, Osvaldas Balakauskas, born in 1937, could be one of the finest lesser known modernist composers of the 20th century. Resisting both the neoclassical Soviet aesthetic of Prokofiev and a trendy nationalist folk identity, Balakauskas embraced the avant garde developments of Western Europe. Composing from dodecaphonic tonal modes and complex rhythmic constructs, he can most accurately be compared to Olivier Messiaen.

This new release from Hänssler Classics presents an anthology of live and studio performances by the Russian bass Feodor Chaliapin (1873-1938), undoubtedly one of the greatest singers in recorded history. The title of the album, “Feodor Chaliapin sings Russian Folk Songs,” is somewhat misleading. Apart from traditional songs such as “Mashenka,” “Eh, Van’ka,” and “Down the Volga,” the recording includes arrangements of 19th-century popular songs such as “Dubinushka,” “Down the Peterskaya,” and the perennial Gypsy favorite “Black Eyes,” as well as a selection of salon romances, art songs, and ballads by Mikhail Glinka, Alexander Dargomïzhsky, Anton Rubinstein, and Modest Musorgsky, among others. Most of the selections on the new CD have been previously released on various labels, with the possible exception of “Dubinushka,” which I have not been able to find among the recordings currently available. Hence, avid Chaliapin collectors should be aware that the Hänssler release offers little if anything new to them. Those music lovers still unacquainted with Chaliapin’s art, however, or those whose exposure to this singer has been limited to his opera recordings, would find this album a great insight into a spectacular voice and a unique artistic persona.

Monserratt Caballé’s journey to La Scala and the Metropolitan Opera was truly a road of talent, dedication, and will. One of the most beautiful and athletic voices of our generation, declared as Callas’ successor, Caballé dominated both the dramatic spinto and bel canto arenas, transcending the realm of the opera world to influence the popular masses.

As a live occasion, the gala format allows for a festive atmosphere — a variety of singers trot back and forth across the stage, usually performing a series of “opera’s greatest hits” with no distractions, if one may, in the way of costume, set, or dramatic context. Recorded for posterity, such gala events can lose, for many viewers, the attractions of the live atmosphere and become rather labored exercises.

This latest release in the collaborative project to record the complete songs of Johannes Brahms focuses on four opus numbers, among the last groups of Lieder to be so designated by Brahms. The present recording represents typical songs from the so-called mature composer, most of these having been written between 1883-88. Each of the opus numbers includes a mix of texts drawn from the works of contemporary, well known poets and from the milieu of popular folk-songs. As an example of this mix, the songs from op. 97 comprise settings of poems by Reinhold, Alexis, and Groth, as well as two songs for which the source is simply given as Volkslied. As in most of the previous releases of this project, the singers Juliane Banse and Andreas Schmidt divide the repertoire and are accompanied by the pianist Helmut Deutsch.

The title piece, Lux aeterna (light eternal), a five-movement work by American composer Morton Lauridsen (b.1943), is intended to be an “intimate work of quiet serenity.” The composer’s quest for texts that express “hope, reassurance, faith and illumination in all of its manifestations,” results in a free compilation from various liturgical observances or feasts: the Introit from the Requiem; select verses of the Te Deum, sung at the end of Matins on Sunday or in thanksgiving for a special blessing, interpolated with a verse from the Beatus vir (Ps. 111:4); verses from O nata lux, the Lauds hymn for the feast of the Transfiguration; Veni sancte spiritus, the sequence for Pentecost; and the Agnus Dei and Communio from the Mass for the Dead with an “Alleluia” tag added by the composer. Admittedly, the work is non-liturgical. Still, the fashioning of these texts causes the work to be viewed by some as a “Requiem” or quasi “German Requiem.” Indeed, it is neither a Requiem nor a Mass for the Dead, in spite of the opening and closing movements. As a meditation on “light eternal,” texts other than those from the Requiem could have been used. One need only read the Exsultet, which overflows with the symbols and imagery of “the Light” that conquers death, and which dispels darkness. Further, the theme of the texts used in the three inner movements is more Trinitarian (Te Deum = God the Father; O nata lux = God the Son; Veni sancte spiritus = God the Holy Spirit). Unfortunately, their importance and strength is reduced to the occurrence of the word “light” in their verse. That being said, the texts are not what the ear remembers in this work; it is the music. The words are merely the vehicle for the vocalists.